– An Excerpt from Practicing the Power by Sam Storms
– Sam Storms
TO GLORIFY HIM
The Bible says of Christ, “by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him,” (Col 1:16), and “for him” means for His glory. Since we we’re also created, you don’t have to be a theologian to know we’re created for His glory too. Just look up into the stars some night and you’ll see that “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).
~ Sam Storms:
There is a loud chorus of voices these days denouncing, in a somewhat condescending way, the long-standing belief among evangelicals that when Christians die they go to heaven. In one sense, this outcry is good and constructive. It is an understandable and much-needed response to the unbiblical gnosticism of some “fundamentalist” Christians who denigrate material creation, diminish the reality of a future bodily resurrection, and fail to reckon with the centrality in God’s redemptive purpose of the New Heavens and especially the New Earth.
So, is my answer to the question posed in the title, No? Not quite. My answer is: Immediately, Yes. Eternally, No. Or again, to simplify, when a Christian dies he/she immediately passes into the conscious presence of Christ in heaven. But when the day of resurrection arrives, he/she will be given a new and glorified body in which all of God’s people will live and flourish on the New Earth (of Revelation 21-22).
~ Sam Storms:
Worship is utterly and eternally unique in one critically important respect: unlike every other Christian responsibility or experience, worship is an end in itself. In other words, worship that glorifies God must be expressed in conscious awareness that this is the ultimate goal for which we were created and redeemed. We do not worship God in order to attain some higher end, or to accomplish some greater goal, or to experience a more satisfying joy.
Every other ministry or activity of the Christian serves some higher end. There is a “so that” appended to everything we do, except for worship. We preach, so that . . . We evangelize, so that . . . We cultivate fellowship in the body of Christ, so that . . . We study the Bible, so that . . . But when it comes to glorifying God by enjoying him and all that he is for us in Jesus, we can never say we do it so that . . . as if worship simply was a step on the path to something more ultimate, or as if worship were merely a door through which we proceed into something more important, or as if worship were merely one experience that we pursue for the sake of yet another, higher and more satisfying experience.
Worship is not simply one part of the church’s existence. It is the point of the church’s existence.
There is more at: https://pjcockrell.wordpress.com/2017/01/19/worship-is-an-end-in-itself/
~ Sam Storms:
A lot of people struggle with John 15:1-11 and our Lord’s teaching on the vine and the branches. This week I’ve been looking at the question of the relationship between professed faith in Christ and consistent obedience to his commands. This passage speaks directly to the issue. Let’s look closely at it.
“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:1-11)
Here we read that God, as the Vinedresser, lovingly “prunes” believers (v. 2), i.e., cleanses, purges, and purifies them of whatever does not contribute to their spiritual maturity (or fruitfulness). This might occur in any number of ways: discipline, teaching, testing, etc. The debate centers on what God does with the fruitless branches, and what the latter represent. There have generally been three views of this passage.