The God of covenantal relationship


Great Verses of the Bible: 1John 4:8


“Thanks be to God for His indescribable gift!” 2 Corinthians 9:15

And did the Holy and the Just,
The Sovereign of the skies,
Stoop down to wretchedness and dust,
That guilty worms might rise?

Yes, the Redeemer left His throne,
His radiant throne on high,
(Surprising mercy! love unknown!)
To suffer, bleed, and die!

He took the dying traitor’s place,
And suffered in his stead;
For man (O miracle of grace!)
For man the Savior bled!

Dear Lord, what heavenly wonders dwell
In Your atoning blood!
By this are sinners snatched from Hell,
And rebels brought to God!

What glad return can I impart
For favors so divine?
O take my all, this worthless heart,
And make it wholly Thine!

~ Anne Steele, 1859

Why Would A Good God Not Heal?

“If you will, you can make me clean”. –Mark 1:40

That statement in the gospel of Mark really tugs at my heart. I see my own heart in the statement of this desperate leper. He knows that God can do anything, but He isn’t sure that He wants to. He’s found in Jesus the man who can touch His greatest hurt and wash Him clean…but will He? Jesus’ ability isn’t up for debate, but apparently His heart is.

It’s likely years of shame which has this leper questioning whether Jesus would want to heal him. Ed Welch says it well:

“…shame can deliberately undermine any possible success. If you catch a whiff of something good, you treat it as a threat. You run from it, drink at it, drug at it, sabotage it…People who live with shame believe they don’t deserve anything good. Sure, others get hurt by shame’s self-destructive ways, but its not as if you wanted to hurt them. You are doing your loved ones a favor (you think) if you distance yourself from them. You will ruin lives eventually, so you might as well get it over with.” (Shame Interrupted, 32)

There is more:

The Best Quotes from The God Who is There

 I am quite embarrassed at how long it took me to get around to reading D.A. Carson’s The God Who is There. This book has been out for several years and is an outstanding overview of the storyline of the entire Bible. Carson walks through the high points of the biblical story, showing how God reveals himself each step along the way and how this story all hangs together on the life, death, burial, and resurrection of Jesus. If you are looking for an introduction to the Bible’s message, there would be no better place to start.

Here were my favorite quotes from The God Who is There.

“The person who does not want more than a bumper sticker introduction to Christianity may find this book a bit much.” (9)

“My existence is dependent, finally, on him; his existence is self-existence. God has no cause; he just is. He always has been. By contrast, everything else in the universe began somewhere, whether in a big bang or in human conception–somewhere. God made it all. That means that everything in the universe apart from God is finally dependent upon God.” (19)

“Christians should never descend to the place where working on a manufacturing floor or working as a secretary or working driving a bus or doing research chemistry is “secular,” somehow divorced from God.” (22)

“We shall discover that God as he is described in the Bible is incalculably loving yet simultaneously utterly holy, such that when he confronts rebellion, sin, and all that is tawdry and evil, he is–there is no other word for it–angry.” (44)

“Using the name of God or of Jesus when you ‘mean nothing’ by it is not profane because you have spoken a magic word that you are not supposed to use, as if only priests have the right to say abracadabra. The usage is profane because it is common, cheap. We are dealing with God, and we must say and do nothing that diminishes him or cheapens him. It is at best disrespectful, ungrateful, and demeaning; at worst it de-gods him and thus sinks to the level of idolatry.” (61)

“Sin is never merely individualistic. You cannot commit any sin, no matter how private, without it having repercussions not only in your own life, but also in the community where you live.” (68)

“Fifty billion years from now, if I may dare speak of eternity in the categories of time, no one will be talking about the significance of Pol Pot, but every cup of cold water given in the name of Jesus will still be remembered and celebrated, because the Lord watches over the way of the righteous; the way of the wicked will perish.” (90)

“We human beings are not always going to get explanations, but God is bigger than we are and sometimes we just have to trust him.” (99)

“The closest any human beings get to ‘seeing’ God in this broken world is the Word-made flesh, the Lord Jesus himself.” (110)

“Biblical Christianity is so much more than simply making a decision for Jesus so that we can live happy lives.” (123)

“Sadly, precisely because our culture finds it relatively easy to believe that God is a God of love, we have developed notions of God’s love that are disturbingly spongy and sentimental and almost always alienated from the full range of attributes that make God, God.” (136)

“The word ‘world’ in John’s Gospel typically refers not to a big place with lots of people in it but to a bad place with a lot of bad people in it. The word ‘world’ in John’s Gospel is this human-centered, created order that God has made and that has rebelled against him in hatefulness and idolatry, resulting in broken relationships, infidelity, and wickedness.” (140)

“He does not classify himself as a martyr but as a sacrifice. He is not simply a sad victim of a vicious conspiracy or a nasty historical mistake. He is a willing sacrifice.” (153)

“He cannot save himself if he is to save others because the very purpose of his hanging on that tree is to bear my sin in his own body on the tree. If he does save himself, I am damned. It is only by not saving himself that he saves me.” (159)

“You can trust a God who not only is sovereign, but bleeds for you. Sometimes when there are no other answers for your guilt or your fears or your uncertainty or your anguish, there is one immovable place on which to stand. It is the ground right in front of the cross.” (162)

“Idolatry is anything and everything that displaces God, that makes me try to find my identity and place in the universe by appealing to something or someone other than God.” (195)

“Where no transformation at all is evident, there is scant reason for thinking a person is a Christian.” (198)

“Granted that hell is real, terrifying, and eminently to be avoided, it would be unkind and uncharitable of me not to warn you, in exactly the same way that it would have been unkind and uncharitable of Jesus not to warn the people of his day.” (208)

“If we have come to experience the forgiveness of sins and reconciliation with the living God, it is only because of the grace of the gospel. We are never more than poor beggars telling others where there is bread; we are never more than condemned prisoners who have found pardon and who want others to do the same.” (210)

“Finding all of our joy and contentment in the God is who there, this God who discloses himself forever and perfectly, inexhaustively, before his own blood-bought people, means that all of the culture of the new heaven and the new earth will be suffused with shalom, with the well-being, the flourishing, the social peace whose measureless source is the one who sits on the throne, and the Lamb.” (221-222)

Comment at Scott’s site:

What Are The Roles Of The Father, Son, And Holy Spirit?

Bill Pratt

Verses like John 14:28, where Jesus says, “The Father is greater than I,” have led to confusion in the church. The Bible seems to clearly teach that God the Father, Son, and Holy Spirit are all equally divine. They all possess the same attributes of deity. Then how can Jesus say the Father is greater than him?

The early church developed the doctrine of functional subordination to clarify the roles of the three members of the Trinity. Theologian Norman Geisler explains this doctrine in Systematic Theology, Volume Two: God, Creation :

All members of the Trinity are equal in essence, but they do not have the same roles. It is a heresy (called subordinationism) to affirm that there is an ontological subordination of one member of the Trinity to another, since they are identical in essence . . . ; nonetheless, it is clear that there is a functional subordination; that is, not only does each member have a different function or role, but some functions are also subordinate to others.

The Function of the Father


Holy, Holy, Holy – Sproul