10 Things You Should Know About the Lifting of Hands in Worship

lifting of hands in worship

Lifting of hands is part of worship in many churches. Worship involves our bodies as well as our hearts and minds. Our posture tells a story. It makes a statement to God and to others about the state of our souls and the affections and passions of our heart.

If you were to visit Bridgeway, you would immediately recognize that we freely and frequently lifting our hands when we worship. Some people may be seen kneeling. Some sit throughout the course of a service, either by preference or due to some physical limitation. Some just stand. And yes, some even dance. But for the sake of time and space, I’ll forego talking of the other postures and restrict my comments to the lifting of hands and its significance for worship.

(1) I lift my hands when I pray and praisebecause I have explicit biblical precedent for doing so. I don’t know if I’ve found all biblical instances of it, but consider this smattering of texts.

“So I will bless you as long as I live; in your name I will lift up my hands” (Psalm 63:4).

“To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit. Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary” (Psalm 28:1).

“Every day I call upon you, O LORD; I spread out my hands to you” (Psalm 88:9).

“I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes” (Psalm 119:48).

“Lift up your hands to the holy place and bless the LORD!” (Psalm 134:2).

“O LORD, I call upon you; hasten to me! Give ear to my voice when I call to you! Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!” (Psalm 141:1-2).

“I stretch out my hands to you; my soul thirsts for you like a parched land” (Psalm 143:6).

“Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands. Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven” (2 Chronicles 6:12-13).

“And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God” (Ezra 9:5).

“And Ezra blessed the LORD, the great God, and all the people answered, ‘Amen, Amen,’ lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground” (Nehemiah 8:6).

“Let us lift up our hearts and hands to God in heaven” (Lamentations 3:41).

“I desire then that in every place the men should pray, lifting holy hands without anger or quarreling” (1 Timothy 2:8).

(2) If someone should object and say that few of these texts speak of worship (see Pss. 63:4; 134:2), but only of prayer (as if a rigid distinction can even be made between the two; indeed, I can’t recall ever worshiping God without praying to him; and prayer is itself a form of worship).

I also have a question: Why do you assume that the appropriate place for your hands is at your side and you need an explicit biblical warrant for raising them? Wouldn’t it be just as reasonable to assume that the appropriate place for one’s hands is raised toward heaven, calling for an explicit biblical warrant (other than gravity or physical exhaustion) to keep them low?

(3) When I’m asked why I lift my hands in worship, I will often say: “Because I’m not a Gnostic!” Gnosticism, both in its ancient and modern forms, disparages the body. Among other things, it endorses a hyper-spirituality that minimizes the goodness of physical reality. Gnostics focus almost exclusively on the non-material or “spiritual” dimensions of human existence and experience. The body is evil and corrupt. The body must be controlled and suppressed and kept in check lest it defile the pure praise of one’s spirit. The body, they say, is little more than a temporary prison for the soul that longs to escape into a pure, ethereal, altogether spiritual mode of being. Nonsense!

In one particular wedding ceremony I performed, the woman was from England and asked that I include in the vows one particular part that goes as follows:

“With my body I thee honor.
My body will adore you,
and your body alone will I cherish.
I will with my body, declare your worth.”

Biblical Christianity celebrates God’s creation of physical reality (after all, he did pronounce it “good” in Genesis 1). We are more than immaterial creatures. We are embodied souls, and are to worship God with our whole being. We should “honor” God with our bodies. We “adore” God with our bodies. With our bodies we “declare” his worth. Paul couldn’t have been more to the point when he exhorted us to present our “bodies as a living sacrifice, holy and acceptable to God,” which is our “spiritual worship” (Romans 12:1).

By all means, we must worship with understanding. We must think rightly of God and love him with our heart and soul and mind (see Matt. 22:37). But we are not, for that reason, any less physical beings. We will have glorified bodies forever in which to honor and adore our great God. If we are commanded to dance, kneel, sing and speak when we worship, what possible reason could there be for not engaging our hands as well?

The rest is at: https://churchleaders.com/worship/worship-articles/341942-10-things-you-should-know-about-the-lifting-of-hands-in-worship.html


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When Music Equals Worship: For Musicians, Worshipers, and Worship Leaders

One of the most frustrating misconceptions borne out of the commercial Christian worship movement is the idea that music equals worship. This misconception can take on several forms, at least.

  1. That the music part of a liturgy, mass, or service is the “worship time,” and everything else the “preaching” or “teaching time.”
  2. That music activates deep emotions that become worship when paired with spiritual feelings.
  3. That music itself is a sacrament, ushering worshipers into God’s presence. In fact, I would argue that the contemporary church has made music into a substitute Eucharist.

As a result of these and other facets of the music/worship conflation, those of us who play a part in facilitating music for worship often find ourselves with titles thrust upon us, such as “worship leader,” “lead worshiper,” “Minster of Worship.” I’ve found that many of us, actually, are unsure as to what role we actually do play in worship, and when in the performance of that role we are actually worshiping.

Chuck King, a personal mentor of mine and the former Music Pastor of College Church in Wheaton, Illinois, wrote this column to his Chancel Choir a number of years ago. I’ve referred to it many times myself when trying to get my mind around how my job relates to the worship of the church, and my own personal acts of worship. I think it’s good reflection for this time of year, especially as many of us are heading into a long, stressful weekend in service of God and God’s people’s worship.

We enjoy a rare and glorious privilege . . . to sing God’s praises and his Word in the assembly of his people. But is this worship? Well, yes and no.

Music-making, even music-making that is supremely centered on the biblical revelation of our glorious God, is not by itself “worship.” Or at least is not by itself “authentic worship.” It may be idolatry, it may be self-centered, it may be culturally significant, it may even be extraordinarily emotional. But when is music-making worship?

It is no secret that those who prepare and “lead” also get the greatest benefit from their labors. There are three elements of worship in this task:

Labors: Our worship is our work at what we do for God’s glory. In a ver real biblical sense, Thursday rehearsals are a “worship time”! Worship is giving God his due with the devotion of our bodies, time, and energy.

Preparation: Our worship is what we do with our hearts and hands. “Who may ascend the hill of the Lord? He who has clean hands and a pure heart . . . [S]uch is the generation of those who seek him” (Ps 24). So for us it is not only the musical work, but our heart’s and our life’s connection to what we sing.

Leading: Making music in corporate worship is never for ourselves, but always to draw others into the joyous understanding of what we have learned and sing. Leading is worship when it is “the fruit of lips that confess his name” (Heb. 13).

Ours is a special joy and obligation. May we become “living sacrifices, holy and pleasing to God.”

Sing on!

Comment: https://www.patheos.com/blogs/ponderanew/2018/12/22/when-music-equals-worship-for-musicians-worshipers-and-worship-leaders/