by John Piper
Apathy is passionless living. It is sitting in front of the television night after night and living your life from one moment of entertainment to the next. It is the inability to be shocked into action by the steady-state lostness and suffering of the world. It is the emptiness that comes from thinking of godliness as the avoidance of doing bad things instead of the aggressive pursuit of doing good things.
If that were God’s intention for the godliness of his people, why would Paul say, ‘All who desire to live a godly life in Christ Jesus will be persecuted’ (2 Tim. 3:12)? People who stay at home and watch clean videos don’t get persecuted. Godliness must mean something more public, more aggressively good.
In fact, the aim of the gospel is the creation of people who are passionate for doing good rather than settling for the passionless avoidance of evil. ‘[Christ] gave himself for us…to purify for himself a people for his own possession who are zealous for good works’ (Titus 2:14). The gospel produces people who are created for good works (Eph. 2:10), and have a reputation for good works (1 Tim. 5:10), and are rich in good works (1 Tim. 6:18), and present a model of good works (Titus 2:7), and devote themselves to good works (Titus 3:8,14), and stir each other up to good works (Heb. 10:24).
And when they set about them, the word they hear form God is, ‘Do not be slothful in zeal, be fervent in spirit, serve the Lord’ (Rom. 12:11). The gospel does not make us lazy. It makes us fervent. The Greek for fervent signifies boiling. The gospel opens our eyes to the eternal significance of things. Nothing is merely ordinary anymore.
Christ did not pursue us halfheartedly. Having loved his own who were in the world, he loved them to the uttermost (John 13:1). His death gives the deepest meaning to the word passion. Now he dwells in us. How will we not pray for the fullest experience of his zeal for the cause of justice and love? ‘So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith’ (Gal. 6:10).