Amazing, indeed



A church that doesn’t reach out . . .

A church that doesn't

“What does it mean to be adopted by God?” – short video

Toward Complementarian Clarity

Part of an on-going debate among some

Prayer of a Modern Pilgrim

“So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is the fruit of lips that acknowledge his name” (Hebrews 13:12-15 ESV).

I traveled to a Bible Lectureship at Freed-Hardeman University in Henderson, Tennessee, last week. There I worshiped and heard speakers from around the world. Beautiful singing of hymns and praise songs were part of the blessing I received. Reunion with long-time friends brought joy, but also reminders of times of sorrow. As I sang Konstantin Zhigulin’s “My God and King,” my eyes filled with tears as I recalled that the last time I had sung that song had been at the same event three years ago, just two weeks after my older son died. I spent time talking with classmates and friends of my parents. A distant relative who spoke at the Lectureship and I spent some time reviewing how we are related. I joined hundreds of others at a dinner in honor of a retiring Vice-President of the university, Samuel Jones, a good friend and former classmate. And I brought home with me – the flu. Several things about the trip reminded me of the transient nature of our lives. The journey to attend, the aging of friends, and changes to the campus all brought to my attention that one of the constants of life is that things change.


Five Options For Approaching the Deity of Messiah in the Old Testament

Is the deity of Jesus implicit or explicit in the Jewish Scriptures? In this post, I will lay out five options to talk about this topic.

Option #1: Talk about the Nature of the Godhead

In this option, we can discuss whether God is plurality within a unity: For example,  Dr. Arnold  Fruchtenbaum says:

“It is generally agreed that Elohim is a plural noun having the masculine plural ending “im.” The very word Elohim used of the true God in Genesis 1:1, “In the beginning God created the heavens and the earth,” is also used in Exodus 20:3, “You shall have no other gods (Elohim) before Me,” and in Deuteronomy 13:2, “Let us go after other gods (Elohim)… .” While the use of the plural Elohim does not prove a Tri-unity, it certainly opens the door to a doctrine of plurality in the Godhead since it is the word that is used for the one true God as well as for the many false gods.”

See the entire article here: 

or The Divine Unity and the Deity of Messiah by Noam Hendren

Read more:

The Gospels Were Not Anonymous