good (good) adj. bet·ter, best a) a general term of approval or commendation; b) suitable to a purpose; effective; c) producing favorable results; beneficial
The amazing thing about Good Friday is that it was – and is – part of the “good” declared by God at creation. “God saw all that he had made, and it was very good” (Genesis 1:31, NIV). The fall was not good; sin, disobedience and suffering are not good. But God’s purpose in creation and the redemptive drama that ensued were – and are – good.
Some would put God in the dock for placing such a burden on human life – that through our creation and giving us free will He knew the suffering we would experience. What is less noticed is how God always knew of Good Friday. In the rapture of creation, the cross loomed large. Yes, there would be suffering, but none more so than for God Himself.
C.S. Lewis writes:
God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing – or should we say “seeing”? there are no tenses in God – the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a “host” who deliberately creates His own parasites; causes us to be that we may exploit and “take advantage of” Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.
There is more: http://www.churchandculture.org/blog.asp?id=11365