A disciple’s study


Honoring God in Gray Areas
July 10, 2008, 5:19 pm
Filed under: Discipleship, Evangelism

Honoring God in Gray Areas

If the issue you are wondering about is not specifically addressed in the Bible, then it’s helpful to ask these questions from 1 Corinthians to help you in deciding what to do. Asking these questions (and others like them) will help you make a wise decision based on sound biblical principles.

1. Will it benefit me spiritually? First Corinthians 10:23 says, “All things are lawful, but not all things are profitable. All things are lawful, but not all things edify.”

2. Will it put me in bondage? First Corinthians 6:12 says, “All things are lawful for me, but I will not be mastered by anything.” Any questionable practice that can be habit‑forming is not wise to pursue.

3. Will it defile God’s temple? First Corinthians 6:19-20 says, “Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.” We should not do anything with our bodies that would dishonor the Lord.

4. Will it cause others to stumble? First Corinthians 8:8‑9 says, “Food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. But take care lest this liberty of yours somehow become a stumbling block to the weak.” One should refrain from using his freedom in an area which might cause others to sin. For “by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ. Therefore,” Paul said, “if food causes my brother to stumble, I will never eat meat again, that I might not cause my brother to stumble.”

5. Will it help the cause of evangelism? First Corinthians 10:32-33 says, “Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.” We must think of the effect any practice might have on our testimony to the lost.

6. Will it violate my conscience? First Corinthians 10:25‑29 contains three references to abstaining from a certain practice “for conscience’ sake.” And Romans 14:23 says, “He who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.” If we are not sure whether an action is pleasing to God, we should not do it. That way our conscience will remain clear and our relationship to God will not be hindered.

7. Will it bring glory to God? First Corinthians 10:31 summarizes all these principles by saying, “Therefore, whether you eat or drink or whatever you do, do all to the glory of God.”



Evangelism — are we Chameleons?
May 22, 2008, 3:00 am
Filed under: Evangelism | Tags: ,

Evangelism — are we Chameleons?

I came across this challenging review:

Dick Keyes Chameleon Christianity
by: Matthew Hundley

Reflections on Dick Keyes, Chameleon Christianity

At first blush the Dick Keyes’ book Chameleon Christianity had me doing a lot of head nodding as he presented the descriptions of the Chameleon and Tribal church models. Then as he moved into further descriptions of people who represent “saltless salt” and “hidden light” I found myself going, “Wait! I’m a bit like that.” The book really pulled me in as Keyes treaded into defining what a church community should look like, something that has been a hot topic at many “let’s meet for coffee,” conversations I’ve had with people lately.

For me apologetics has always been something I’ve seen falling outside of church walls: reserved for debating Christ at the local coffeehouse or in the student unions at our local colleges and universities. Keyes presents a compelling case for putting apologetics, theology, and history at the center of our church teaching. He stresses the importance of “making truth known” both in our churches and as we witness to the unbelievers in public settings.

“How are we doing reaching unbelievers?” I ask myself thinking of our present church community. The word “community” is actually in the name of our present church, but we still have a ways to go before we model the Christ-centered community that Keyes describes. We fall short in a number of key areas, and while the salt and light model is central to our church mission, we often fumble into “saltless salt” mode. Our teaching staff recognizes this and certainly desires to build deeper Christians, but they err on the side of caution when presenting Sunday sermons often leaving out the bedrock of faith — the Gospel message — opting instead for more humanistic themes.

I ponder how these challenges will impact my own future ministry. How will I avoid the pitfalls of my someday church ascribing to chameleon Christianity; how will I make sure we do not fall into the musk oxen model? I love the idea of preaching and teaching using the model of Paul and opening up the channels for dialogue, questioning and discourse each Sunday morning. While our congregations do not need to be seminary trained; I do think they need to understand the central teachings that lie at the foundation of our faith.

Our faith is being challenged by academics, politicians, media and the non-theistic minority. It is important that we understand where this wave of thought is coming from. It is important that we understand the fallacies and mistruths that emerge from not just the moderns and post-moderns; but, also in many left-leaning churches. We hear way too often of the improper use of some of the terminologies presented in Keyes’ book: modernism, relativism, pluralism, postmodern, tolerance and so on. It is important that Christians educate themselves on key social and philosophical themes that are prevalent in the culture of the day. It is important that we strive to be salty salt and strongly glowing lights.



Disciples – with a goal
May 22, 2008, 1:35 am
Filed under: Evangelism | Tags: , ,


Disciples – with a goal

In a free world of the autonomous and decentered self, and with a gospel of reconciliation in Christ, the churches must revive what it means to be communities of the reign of God. Churches are called to be bodies of people sent on a mission rather than the storefronts for vendors of religious services and goods in North American culture. We must surrender the self-consumption of the church as as voluntary association of individuals and live by the recognition that we are a communal body of Christ’s followers, mutually committed and responsible to one another and to the mission Jesus set us upon at his resurrection.

Guder, Fishing in Community 

Follow me, I will make you “fishers of men”

If you grew up in church, you probably have that song going through your head right now. It’s a catchy jingle and I’ve had it in my mind off and on for a few days, it’s not very easy to get out! (Its is almost a sticky a song as that do-do-DO-do-do-do-DO-do-do-do-DO-do-do-do-do-do song Tom’s Diner” by Suzanne Vega.

Anyways, this verse has been on my mind for the past few days. It started as I was reading “The Shaping of Things to Come by Alan Hirsch and Michael Frost. They bring up a great point about how easily we read our culture into the stories of the Bible (Mark 1:16-18).

Think back again to your childhood times in youth choir and Sunday school. Go ahead. Sing it out loud. In fact, better yet, do the motions. Remember them?

What you probably have is the image of an individual, standing on the shore with his/her nice fishing pole, reel or bamboo stick casting the shiny lure or worm into the lake and reeling it in and then casting again. (I always loved that part of the song because my friends and I got to be as dramatic as possible with it. We would even have make believe contests to see who could throw their line the furthest by the strength and wildness of our motions — oh what wonderful childhood memories, I wish life were that simple again sometimes!)

But, like I said, without thinking about it, we can often project our understanding of fishing in our culture into this story.

Consider this quote,

“When we think of fishing in our western context, we think about a single person with a fishing rod and a single hook on the end of a single line. The fisherman is attempting to catch one fish with each cast of the line. It is a one-on-one engagement — so when we read about Jesus inviting the first disciples (and by inference us) to fish for people, we might assume it’s a similar one-on-one affair”. (page 44)

 

Think about fishing in Biblical times. Is this what it looked like? Probably not even close. At least it wasn’t for the men that Jesus is talking to here in Mark. While I am by no means a student of fishing culture in Israel during this era, I have learned enough from the Gospel narratives to know that they didn’t use fishing poles (especially those really nice graphite ones!).

They used nets. Big ones. Big enough that they could get so full, the net would get too heavy and it would not be able to be lifted, even by the whole fishing team. (Read John 21:5-7).

So what. They used nets. Of course. But, why is this important? Think about it for a minute. Imagine heading out in a boat all by yourself with a huge net. Without modern technology, you probably won’t even be able to get your net into the water, let alone have it ever be full of fish.

Here is my point, for the fishermen to whom Jesus was talking; fishing is inherently a communal venture. Without other fishermen, you’re ability to successfully catch fish is greatly reduced at best and impossible at worst. Yeah, you could stand there with a stick and a worm (we talking about Biblical times remember, no graphite poles with flashy lures and spinners). You might catch a fish or two, if you are lucky (Hey, I admit I carry some baggage here. I never catch anything when I go fishing!). 

But, clear your mind of the lone ranger approach to fishing. Imagine instead heading out to sea with a group of people that you are closest with. People that you’ve spend countless hours with. People you eat with. Sleep with. Argue with. Love with. Worship with. Imagine as you set out onto the sea early in the morning as the fog rolls over waves. All the men on the boat start working and moving together as the nets are set up and the sails are set into place. As they begin casting their nets overboard, each one of them is working together to gather in the catch. They struggle together, work together and sweat together. It’s not you or your friend doing it alone and then bringing the fish back into the safety of the boat. It’s the group working and doing it together. You get my point?

When Jesus says that he will make us fishers of men, he is not thinking about how he is going to give each of us a graphite pole and a flashy lure and send us off to the edge of the shore or in a boat and do it by ourselves. He sends us together.

We often think of “mission” and “evangelism” we often think of me, my autonomous self, heading out into the world and living out my faith to be an example of the life and teachings of Jesus. Hopefully people will see Jesus in me and will be drawn to him. This is not a bad thing. This is good. But I think we sell ourselves short and we end up “fishing” alone with a pole instead together with a net.What if we understood mission in a communal venture? What if we didn’t view it as “me going into the world” but as “us going into the world?” (Of course, this assumes that we are in the world tossing our nets overboard. Not standing on the shore, out of the water and tossing in and this thought opens a whole other can of worms – no pun intended).What if, instead of my friends seeing Jesus in only me (Lord willing and by the power of the Spirit in me!) they are also seeing Jesus in the rest of my faith community (Lord willing and by that power of the Spirit in US!) as WE live together on the water — uh, I mean world¦.

John 17 all the sudden makes a lot of sense — “that they may be one, just as we are one; I in them, and You in Me, that they may be perfected in unity, that the world may know that You have sent Me, and did love them, even as You loved Me.” (v. 22-24)

On Sunday we gather together as a community of faith, not to be sent out into the world as individuals living out the message of Jesus, but as communities sent out to live out the message of Jesus. This is the reason we talk a lot about missional community at The Well. Being about the mission of Jesus together. That is why, whenever possible, I try to introduce my friends to rest of my church. I want them to sit, eat, drink, play, talk and do everything with my church family as possible. There is amazing power in a community of people in whom the Spirit is dwelling.

Of course, the challenge in our day is to actually be a community, in whom the Spirit is active, in a culture that is so individualized.

Doing mission together is not easy.  It takes hard work. Sacrifice.  The loss of self — You know, all those things Jesus talked about.

Todd Hiestand.



Studying to reach others
May 20, 2008, 10:02 pm
Filed under: Evangelism | Tags: ,

Studying to reach others

Re-imagining Evangelism

Rick Richardson

In a consumer culture the church must get beyond “selling” the gospel.

book-%20reimagining%20evangelism.jpg

Eight centuries ago St. Francis of Assisi famously told his followers to “Preach the gospel always. And use words if necessary.” Like Francis, Rick Richardson’s new book Reimagining Evangelism: Inviting Friends on a Spiritual Journey (Intervarsity, 2006) challenges our popular assumptions about outreach.

To jumpstart our discussion of Richardson’s ideas we’ve invited David Robinson, pastor of Harvest Fellowship Church in Manhattan, Kansas, to review his book.

Rick Richardson opens his book, Reimagining Evangelism, with this statement: “Over the years, evangelism has gotten a bad name. It is sales, manipulation, TV preachers, big hair, pushing people to convert and going door to door. It elicits feelings similar to the intrusive practice of telemarketing.” People are repelled by cliche images of evangelism and the church’s tendency to reduce the dynamic work of God into an easy to read, streamlined, impersonal message. After our recent barrage of political ads, it’s frightening to consider their similarities with certain methods of evangelism.

Reimagining proposes a fundamental shift in our current image of evangelism. If we are to engage people in this consumer culture with the gospel message, Richardson believes we first need to rid ourselves of this unhealthy image of evangelism as “closing the deal” on some impersonal spiritual sales call. He proposes the image of a travel guide who encourages those around them to recognize what is already going on and invite them to take part in God’s much bigger story.

I appreciate how Richardson plainly states that those who follow Christ need to see themselves as collaborators with the Holy Spirit in guiding people on a spiritual journey. I think he does an excellent job of showing how evangelism is not exclusively reserved for a special group of Christians, but is something that we are all gifted to be a part of.

He takes this a step further by saying that evangelism is not to be seen as simply the role of one individual, but that entire communities have a role as well. In his challenging 3rd chapter he claims that there is a shift “to a central focus on community in the process of conversion” taking place. He states repeatedly that conversion is not to be seen as a “me and God thing”, but instead as a family affair where we shift allegiance from the world to Jesus. In our “commitment-phobic” culture, this shift puts a much greater emphasis on healthy, authentic communities that understand their identity and their role. This importance of our corporate witness is certainly something the Church today needs to consider.

Richardson understands that we live in a spiritually hungry and self-absorbed time. He reminds us that what many people need know about Christ is that those who follow him can be trusted. I appreciate not only Richardson’s clear writing and to-the-point style, but also his spirit of humility and vulnerability throughout. May we be the kind of communities who will guide others on the spiritual journey with the same spirit of humility and vulnerability.



Before you can know you are right with God
May 20, 2008, 2:49 am
Filed under: Evangelism | Tags: ,

Before you can know you are right with God

Powerful statement by the great preacher of yesteryear 

George Whitefield

“Before you can (know you are right with God) you must not only be troubled for your sins of your life. but also for the sins of your best duties and performances…before you can be at peace with God. there must be a deep conviction before you can be brought out of your self-righteousness; it is the last idol taken out of your heart. The pride of our heart will not let us submit to the righteousness of Jesus Christ. But if you never felt that you had no righteousness of your own or if you never felt the deficiency of your own righteousness. you cannot come to Jesus Christ.”